All for God

Omnia pro Deo, or "All for God", reveals the thoughts and observations of one who is on a spiritual journey. This journey is of the Order of the Present Moment, in which the moments have unfolded throughout a life drawing closer to God. A spiritual journal includes thoughts and emotions, but also the physical interactions in the temporal world as this world intersects with the supernatural world of the soul.

Wednesday, February 28, 2007

For Solicitude

The other morning I awoke and was praying and thinking about a person who is loving and gentle and well-intentioned. However, I had tattled on this person, for being in a position of teaching and preaching, has had incident of saying that which is not always theologically correct.

Yes, there is deep within a slight taint of new age ideologies, or at least that slant which, when a person talks extemporaneously, can interject notions which are not truth.

I felt terrible in some ways that I had tattled; and the way in which I felt terrible, mostly, was that I had done nothing to try to change the situation. I had not gone to the person with questions or pointing out the errant thoughts, when they had been spoken. It was an awkward situation to do so. I felt that the person might not recognize the faulty notions; or, if at that one time, would still have this niggling taint within, waiting to come out (as it does) without warning, not always but sometimes.

But I had asked myself during Mass, while the altar was being readied for the consecration, "What have I done to help?" Not much but mention the situation. Others had noticed, but thus far no one had mentioned it to the one I told.

At the time for my reception of the Body of Christ, at that Mass, the light grew bright and yellow. Right before I bowed, I had what would be called operating grace from the Holy Spirit. This means that what God willed was more or less infused into me so that I saw what I could offer for this person for whom I had concerns.

I made the offering quite willingly, practically without thinking, for the grace came in a flash of thought. What is so wretched, however, is my immediate reaction. "Ugh!" was the response, as I considered what all my offering could very well entail. It would mean suffering of some sort, of an unknown duration.

Over the next night and day I considered my reaction. I also considered just how selfish I'd become, how resistant to zeal for souls, how self-willed in not wanting my body, time and energy to be way-laid for what "I" had in mind to "do"--and good things to do.

This is not how a person striving for union with Christ should react! This is not how a victim soul of the Sacred Heart should respond!

Thus, I heard two words: for solicitude.

Now, what is that? I looked them up in the dictionary, and solicitude means care or concern for someone or something. Also, I received a stomach ache. It continued for two days, and it was just enough to remind me constantly of the one for whom I'd offer to suffer. It seemed rather symbolic--the rancid stomach--of the offense of this person--just a niggling enough offense to not be so noticed, like vomiting, but yet very much inside and present, waiting to lurch out.

I went to confession regarding my selfish self-will and my lack of love for God, for truly to not love others enough to be willing to lay down one's life--what love is that?

I have no stomach ache today. For solicitude is very important for our souls: to have deep enough concern for others, enough to be willing to set all else aside if necessary, including our lives.


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